Imagine having been raised Pagan in a flyspeck town in rural New Hampshire -- and being smart enough to skip two grades in your early schooling. Imagine being a very late bloomer and finding yourself socially and physically always four years behind your classmates... who know you're from another planet, and treat you accordingly. Ostracism and exile will be the hallmark of your life. With the exception of a specific tree found during third grade, all your friends were your parent's adult friends, or the artists in a local collective who taught you the ins and out of jewelry making and collage. No matter how smart you are, or what sage advice those around you might give, how would you define your self? What place would you put your self in? How do you determine your role when all the people surrounding you are so different?
Not simple questions to answer -- especially when your female body holds within it a developing male core.
This very young and very naive girl came to college in Boston and found herself thrown into a world populated by unsupervised and hormonally deranged teenagers. The physical and emotional bubble she had been living in immediately exploded. For the first time people near her own age noticed her, let her know she might be a person worthy of interest and not at all as strange as she thought. Of course, her immediate and most pressing need was to start learning how to socialize herself -- and within three weeks of this new and unfettered freedom, she found she was bisexual. There are joys in freedom and in sex and in learning how to be a person amongst people for the first time, and she started to blossom. She shaped herself mostly for the eyes of others. As inexperienced and hungry as she was, she needed the people who made up her life to tell her who to be. Their lives became hers, their sex became hers, their understandings defined hers. She moved from friend to friend, lover to lover, took on new hair and clothes and names, all in an effort to make a real self.
But then there was the stranger she caught looking back at herself from window reflections and unexpected mirrors. She had come to accept that he was there, even though she didn't understand why. Answers come with time though, and as her life opened out so did her awareness of who he was. By nineteen, the stranger in the mirror had become so constant in her life and so insistent for recognition that she sought out an older transman and asked for council. She was warned to find every happiness she could in being the person she was, and not to consider transitioning into being male until she had explored every other option she could find. So she looked at them all. For six more years she sought to be a comfortable woman. She struggled with an impossible and agonizing relationship, and with the everyday-ness of living a role that became less and less hospitable. Six years is an eternity -- and at 25 she began the process of becoming Dan.

I knew Dan was a transman before we met -- he answered a request I put out for gay, lesbian and transgendered folk to sit for portraits. The person who showed up looked more like a mature teenager than a thirty year old woman. With mannerisms more masculine than feminine, he's a blend of male confidence and a female desire to please. He has frequently colorful and interesting hair that sits over rock steady eyes over an ever-expressive mouth over a good chin sprouting hair that falls somewhere between peach fuzz and whiskers. The time Dan has spent looking for himself, and shaping the self he found, make him the ideal subject for someone like me. He's fully invested in his transition from female to male, and the man who came to have his picture taken brought none of the self-protective masks I had expected. Instead he talks without hesitation about his life's journey, and his sense of where he is now. He invites you in, gives you everything you ask for, and asks for next to nothing in return. He's also an adept photographer, and understands the camera as a recording device that is neither friend nor foe, but will give back to you as much or more than you give it. He doesn't pose, he lets himself be; he doesn't hide his emotions, he lets them come through his face; he talks and listens and lets the session follow itself.
He has a comfortably intellectual approach to what he does -- leavened with sarcasm and wit. His appreciation for life is filtered through the knowledge that it can be changed, for the better or the worse, should needs be. Usually he knows himself to be a gay male, and when I asked him about why, he told me, "Men have a playfulness about them that I don't find in women as much. I love that men never stop being goofy. Being a man is about play-acting. I don't know any man who isn't playing at being a man, in one way or another. Gender is performance, and one thing I've noticed since I started living full time as a male is that I didn't need to be on stage so much any more. My life has become a performance I can live in, and one I no longer need to escape."
When I asked him what thoughts our photographs sparked in him, he told me, "I don't think I expected to turn into Brad Pitt by any means, but somedays I'm dissatisfied with my body -- just like most queer men. I'm certainly more at home in it than I was before transition.... My body isn't perfect, but it's mine and it's what I made it. My body is more my purposed creation than most people's, and that gives me a deeper ownership than most people have. Sometimes in one picture or another, instead of seeing a delicate man (which is what I usually see), I'll see the fierce woman I could have been instead, and that's always sort of a shock. But, honestly, I don't know if I really think of myself as male or female most of the time. I just think of myself as Dan -- and I am what I am."
I asked Dan if he wanted to add something to the piece I did about him. He agreed, and here it is.
When I tried to consider how to talk about the portraits we took together, I found it easy to pull out a few shots that I found visually or emotionally interesting, but hard to figure out how to talk about why. I decided my best bet was to try to name them.
"Too tired to save the world". I love the lines in this one. The continued angle between my raised elbow and the arm behind my back is an interesting contrast to the rounded lines of my stomach and back. The look on my face interests me, too. I look drained, but like I'm keeping a secret reserve of energy, just in case something exciting happens.
"Offending myself". I know that look. I'm sure my friends recognize it, too. I can't resist a straight line, and I have to follow the joke through. Unfortunately, I'm also extremely cautious about offending people, and usually, I'm the first one offended. I often end up wincing at my own insensitivity before I even reach the punchline, but I almost always finish.
"Gluteaphobia". I think what's probably my biggest body image issue left is an obsession with how big my ass is. I love how in this picture, you can actually see the fear, or at least nervousness, in my eyes at letting someone look directly at my ass. I know we were trying to photograph my mole (hi, mole!) but I always get very self-conscious when I'm naked with my back to someone, and it looks like I'm trying to say something funny to distract you. There's a bit of nervous desperation in this shot that I find kind of cute.
"I'm still right". This is a look that I don't think I get very often. What I see on my face here is "I think you're wrong, but I'm not going to try to convince you". Normally, I either change my mind (that happens a LOT) or I keep after people to change theirs. I wish I could remember what you said when we took this one, but it really looks like I pulled back in for a minute here -- normally my protective walls are diversions, jokes and insults. This is me just deciding to stop. I wish I could do that more often.
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Dan told me he kept his girly clothes and that one day he might be willing to try them on again. Not necessarily happy to try them on again, mind you, but interested in what it would be like. These photographs are an experiment in visiting a life gone by in order to see what place it has in the life now present.
It wasn't easy. Not only has testosterone lowered his voice and given him chin whiskers, but it also has changed his body. Clothes don't fit the way they used to -- either physically or psychically. Answers were found to his curiosity about dressing as a woman, and the answers satisfied his interest about his bodily changes. But he was uneasy -- partly, I think, for the fact that he still has the clothes, and partly because he didn't feel he looked male enough to carry off the visual contradiction. I was struck by my own reaction to the session. I've talked with Dan a fair amount and taken hundreds of pictures of him. Despite physical evidence to the contrary, I cannot grasp that he was once a woman. I felt like we were playing cross dress up rather than looking at the things he wore as an expression of his sexuality. To me, lingerie is seduction, mini-skirts and thigh high boots are the in-your-face 'I've got it and you want me' statement. A purple gown is for tea or a soiree. The Dan I know is jeans and a t shirt, and looking at him in his female attire doesn't make a lot of sense.
Dan didn't understand himself to be lesbian, bi-sexual or heterosexual until he was nineteen. He knew himself to be female -- breasts, lovers and menstrual cycles proved that. But there were too many cross currents, and his restlessness wouldn't let them go. He might have remained female had the world he was in and the people he knew been just a little different. But they weren't and that drove him to finally settle this internal confusion over his natural gender. When he looked at the roles assigned to women, the roles they chose for themselves, the way they habitually responded to the men in their lives, he found little he could relate to. In fact, the more women he got to know and the more deeply he got to know women, the less he found in common with them at all. There was never a single 'aha' moment, but one evening he was part of an all-girl discussion about the advantages of being a woman -- and the answers came back as small cliches. Feeling feelings, not being a threat to each other, the uniqueness of female bonding, having babies, the ability to make men stupid. All of it offended him.
Simultaneously, Dan had this revelation: he didn't want men to have sex with him anymore. It was the wrong construct. In it's place he understood he had to be the man having sex -- and it wouldn't be otherwise were he to be true to himself. So he set about assembling an exclusively male persona, cobbled together from the long list of odd attributes he found so entertaining in the men he knew. His sense of irony took the macho swagger, the boys-will-be-boys crudeness, the insensitivity they believed manly and turned them into an over-the-top character role for himself. Many couldn't adjust to the new Dan, and the changes cost him friends. He tempered the role, shifted things here and there, strengthened some parts and calmed others. He made new friends, lost many of those as he grew, made more friends and kept them as the real Dan emerged.
Testosterone requires careful dose management. Too much or too little creates mania and depression, deeply black moods, the sense that everything is more important than anyone can understand. For Dan it was like the worst part of being a teenager again, but now the highs and lows were magnified a hundred fold. He had little room for thought and none for introspection, everything had to be responded to and taken care of immediately, and every decision was final. Life was only black and white.
Properly administered, testosterone brings assurance and balance, focus, and the ability to say yes or no. It lowers the voice, grows hair, thickens the waist, and lets that be okay. And it allows Dan a singular look at gender and a more nuanced understanding of the socially engineered male/female divide.
There are many more roles available to women than men. Butch or femme or anything in between is acceptable and unremarkable. But not for men. Their roles are narrow and closed. And they have penises which make them dangerous. They are rapists, either in fact or in theory, they are violent and unemotional, constrained and a threat. Male bashing is socially approved, and a correspondent culture of victimhood flourishes. Men are in straight jackets. There is a fragility to them because acceptable means of expression are so few. But if you look and look openly, you'll find a far richer emotional life and a much more complete communication than commonly believed -- it's just in another language. Nevertheless, if a man is unable to conform to the prevailing social standards, he will be buried under more trouble than he might have imagined.
Transgenders find themselves outside this arena. Gender is less a question than a fact -- and as a fact it's not worth much. A feminine man is no more remarkable than a masculine woman. Who you sleep with is your business, and so is why you made that choice. There seems to be little that is categorically right or wrong. There's room for bias, for acceptance, and a self-expressive freedom the dominant social structure cannot allow itself. But it's not always a pretty place. There's the fright and intolerance aimed at those who are born different. There is pain and ache and self-hatred. There is a deep confusion and hostility in the social majority that makes an offer of help impossible. And that's pathetic.
Dan has lived this in all its ugliness and beauty. His sense of the absurd and his ability to laugh are central to his character. He undertakes these photographs and conversations as a way of looking in while speaking out about his carefully chosen life. My hat is off to him -- he offers himself and his experiences freely, and with nothing riding on what you might do with them.
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After I posted the above, Dan made these comments:
There's a couple of points that aren't *quite* accurate, but they're "true" (that is to say, they're believable and express the story, but they aren't the way things happened to me). 1. I came out as bi-sexual (to myself and anyone who would listen) at 16. I tried to be a lesbian (again, out loud) at 19, which led to the gender questioning that I was hiding as deep as I could by 21. I don't know if what I was going through could ever accurately be described as confusion (at least not about gender). 2. the "taking bits of masculine persona" from my lovers wasn't as conscious as I think it comes off in this post. I realized years later that I'd been doing it, but I'd been doing it as a woman. Once I started living as a man, I was able to let go of my ex-lovers' affectations. 3. I suppose gender is a different construct when you have to live it consciously. I think people in the transgender spectrum (who I'm never really comfortable referring to as "transgenders" - it's an adjective, not a noun) experience the same things as everyone else does. We experience some things that other people don't, but we have to live within the same society that effects everyone else AS WELL. Again, that's just my experience. I can't, shouldn't, and won't speak for all transgendered people.